8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
Whom I have sent again: thou therefore receive him, that is, mine own bowels:
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Now the things which I write unto you, behold, before God, I lie not.
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Ye are not straitened in us, but ye are straitened in your own bowels.
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 1
Commentary on Philippians 1 Matthew Henry Commentary
Chapter 1
He begins with the inscription and benediction (v. 1, 2). He gives thanks for the saints at Philippi (v. 3-6). He speaks of his great affection and concern for their spiritual welfare (v. 7, 8), his prayers for them (v. 9-11), his care to prevent their offence at his sufferings (v. 12-20), his readiness to glorify Christ by life or death (v. 21-26), and then concludes with a double exhortation to strictness and constancy (v. 27-30).
Phl 1:1-2
We have here the inscription and benediction. Observe,
Phl 1:3-6
The apostle proceeds after the inscription and benediction to thanksgiving for the saints at Philippi. He tells them what it was he thanked God for, upon their account. Observe here,
Phl 1:7-8
The apostle expresses the ardent affection he had for them, and his concern for their spiritual welfare: I have you in my heart, v. 7. He loved them as his own soul, and they lay near his heart. He thought much of them, and was in care about them. Observe,
Phl 1:9-11
These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed,
Phl 1:12-20
We see here the care the apostle takes to prevent their being offended at his sufferings. He was now a prisoner at Rome; this might be a stumbling-block to those who had received the gospel by his ministry. They might be tempted to think, If this doctrine were indeed of God, God would not suffer one who was so active and instrumental in preaching and propagating it to be thrown by as a despised broken vessel. They might be shy of owning this doctrine, lest they should be involved in the same trouble themselves. Now to take off the offence of the cross, he expounds this dark and hard chapter of his sufferings, and makes it very easy and intelligible, and reconcilable to the wisdom and goodness of God who employed him.
Phl 1:21-26
We have here an account of the life and death of blessed Paul: his life was Christ, and his death was gain. Observe,
Phl 1:27-30
The apostle concludes the chapter with two exhortations:-